On the front side of the icon, made in the form of a shield covering a cross, a Guardian Angel is depicted. This is an Angel who is given to every person in Baptism for the care and protection of his soul. The Guardian Angel is constantly next to a person, helping, protecting and instructing him, and after death accompanies his soul through ordeals. On the back is a prayer to the Guardian Angel.

The ornament of the ring is formed by pomegranate tree branches. The pomegranate is a symbol of God's blessing and heavenly love, and also the image of the Church: its numerous grains hidden under a single shell represent the people gathered in Christ. A burst pomegranate is a sign of merciful sacrificial love that the Church pours out into the world.

The ornament of this ring is built of eight-petalled rosettes inscribed in a circle, which are interconnected by shoots of vegetable braid. This is one of the most ancient principles of ornament construction. Rosettes, consisting of two four-pointed elements, symbolize the Christmas star, the Mother of God, the image of the connection of earth and Heaven; in an ornamental context, it is a sign of the life-giving connection of man with God. The prayer of the Mother of God is written on the inside of the ring: "Holy Mother of God, save me."

The poetic image of a blossoming and at the same time fruitful olive branch that adorns the ring is built on the pictorial images of ancient Russian literature, where the faith of Christ is compared with the fragrant flowers of the Tree of Life, the branches with images of repentance and pure prayer, and the fruits on the branches with the virtues of love, humility, poverty, obedience , hope... A prayer is written on the inside of the ring: "Holy Mother of God, save me."

The ring is ornamented with twisted shoots woven together, which blossom into three-petalled krinas. The motif of a sprout and a blossoming lily bud symbolizes the birth in the human soul of Christian virtues: faith, hope and love. The “spiritual crowns” of the human soul are woven into the “wood” of the Church of Christ, abounding in many colors of virtues, where a person finds spiritual salvation, conciliar unity with Christ and the Most Holy Theotokos. “Holy Mother of God, save me,” is written on the inside of the ring.

On the ring is placed the most common ornament in Byzantium, which has ancient eastern roots: palmette "Byzantine flower". Palmette resembling a heart with a cruciform sprout inside is interpreted as a heart that flourished with love for the Lord. It symbolizes the resurrection and immortality of the souls of those in whose hearts "Christ has taken up residence." The Jesus Prayer is written on the inside of the ring: "Lord Jesus Christ, Son of God, have mercy on me."

The ring depicts the oldest “basic” ornament: cruciferous flowers folding into circles. In paganism, this pattern was a symbol of the continuity of the movement of the sun and moon, where the cross denoted the sun, and the circle denoted the lunar day. In Christianity, the circle became a sign of God and eternity, and the cross became a symbol of Christ. Such an ornament began to be comprehended as an image of union with God and eternal life in Christ. “Lord Jesus Christ, Son of God, have mercy on me,” is written on the inside of the ring.

The floral ornament that adorns the ring is made up of eight-pointed inflorescences, the so-called "Mother of God stars" and three-petal lily buds, symbolizing the Holy Trinity. “Most Holy Theotokos, save me,” is a prayer-appeal to the Most Pure Mother of God, so that by Her prayers she will help us unite with God in eternal life.

On the front side of the cross is the Crucifixion of our Lord Jesus Christ. On the back is a flourishing Cross, a symbol of the new, heavenly life that the Lord gave us with His resurrection.

Crucifixion of Christ.Small icon. A prayer is written on the back side of the icon. On the reverse side, the Guardian Angel is depicted in the center. Around it are placed the Kazan icon, the holy blessed Matrona of Moscow and Xenia of Petersburg, below -

Miracle workers are revered as a model of Christian marriage. The holy spouses carried love for each other through many worldly trials and became famous for their piety and mercy. They died on the same day and hour on June 8 (25), 1228. The bodies of the

On the front side of the cross is the Crucifixion of our Jesus Christ. At the top of the Cross, weeping angels kneel, which can often be seen on the icons of the Crucifixion. On the back is the first line of the troparion to the Life-Giving Cross: "Save,

Kasper icon of the Mother of God. The Archangels Gabriel and Michael. Small icon.

St. Panteleimon. Small icon.On the back of the image is a prayer.

Crucifixion of Christ. Orthodox cross.

The front side of the reliquary cross depicts the Crucifixion of the Lord Jesus Christ. To the right of the Lord are depicted the Mother of God and Saint Mary of Cleopas, to the left are the Holy Apostle John and Saint Longinus the Centurion. All these saints, together with the Mother of God, were on Golgotha ​​during the execution of the Savior. On the back of the reliquary are written lines from the prayer to the Venerable Cross, read during spiritual and everyday dangers: “May God rise again, and may His enemies be scattered, and may those who hate Him flee from His face. As smoke disappears, let them disappear; As wax melts in the presence of fire, so let demons perish in the presence of those who love God.” On the inside of the cross is depicted Saint Matrona of Moscow. Blessed Matrona was blind from birth, but had from the Lord a special gift of spiritual vision and perspicacity. She saw the destinies of people and healed illnesses with prayer.The saint, even beyond the grave, continues to provide help to everyone who needs it, for which believers lovingly call her Matronushka. Around the image of the saint there is a prayer written: “Oh, blessed mother Matrono, be my invincible intercessor.”

Saint George the Victorious. Small icon. A prayer is written on the back side of the icon.

Crucifixion of Christ. Orthodox cross. On the reverse is the Guardian Angel and a prayer.

The ring features an ornament braided from fish and bunches of grapes. These are the oldest symbols of Jesus Christ. 

The ring depicts a woven ornament consisting of a favorite ornamental motif in the Greek Church: palmetta, a Byzantine flower.